Fundamental question in spiritual life| Aparokshanubhuti| Swami Sarvapriyananda Swami Sarvapriyananda : Swami Sarvapriyananda has been appointed as Minister and Spiritual Leader of the Vedanta Society of New York, and assumed his duties here on January 6, 2017. He is a Nagral Fellow for 2019-20 at Harvard Divinity School.
Prior to this, he served as assistant minister of the Vedanta Society of Southern California for 13 months, beginning on December 3, 2015.
Swami joined the Ramakrishna Math and Mission in 1994 and received Sannyas in 2004. Before being posted to the VSSC’s Hollywood Temple, Swami served as an acharya (teacher) of the monastic probationers’ training center at Belur Math. He has served the Ramakrishna Math and Mission in various capacities including being the Vice Principal of the Deoghar Vidyapith Higher Secondary School, Principal of the Shikshana Mandira Teacher Education College at Belur Math, and the first Registrar of the Vivekananda University at Belur Math.
Advaita Vedanta is a school in Hinduism. People who believe in Advaita believe that their soul is not different from Brahman. The most famous Hindu philosopher who taught about Advaita Vedanta was Adi Shankara who lived in India more than a thousand years ago. Adi Sankara learned the sacred texts of Hinduism, like Vedas and Upanishads under his teacher Govinda Bhagavadpada and later wrote extensive commentaries of Hindu sacred texts called Upanishads. In these commentaries, he proposed the theory of Advaita, saying that the Upanishad actually teach that the individual soul (called Atman) is not different from Ultimate Reality (called Brahman). He also taught that there is only one essential principle called Brahman and everything else is a kind of expression of that one Brahman. Because of this theory of one being, his teachings became popular as the "Advaita" (a = not, dvaita = two, means no-two or non-dual). The way he said this to people was "Atman is Brahman."
Adi Shankara was smart and knew that people would wonder how he could say such an odd thing. He realized that many people would ask him, "If a person's soul is really one with Ultimate all along, then what makes a person feel so separate from Ultimate?" His answer to this was that we are ignorant of our real self being Ultimate because we see through a kind of filter—like looking through a dirty piece of glass—and he called this filter we look through, maya, which means "illusion" in Sanskrit. Shankara said that our ignorance makes us feel very separate from Ultimate, and even from everything around us. Shankara suggested that the best way people can find the truth is for them to try to clear their thinking of all ignorant thoughts, be very good, and think very hard about who they really are. He said that if a person did all these things he would realize that Brahaman was himself all along.
This is a very different idea from some other religions where we are told we are separate from Brahaman and need to go to Him. In Advaita, the idea is that people never really were separate from Brahaman, but their ignorance made them see it that way.
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